Motherless

In Quran, not in Bible: The miraculous Camel that is without father and orphan of mother

The Wind in Bible against Quran (2)

This is the second item of the collection:" The Wind in Bible against Quran".

The Bible says that the Omnipotent Creator 1) did the Winds Its Angels, 2) Its servants are flames of fire, 3) It has the tank, 4) It walks on the wings of wind and 5) It did the earth the never movements etc. The Noble Quran says that Nothing is as the portrait of Allah in attributes. Any form, any picture, thought that you put the Omnipotent Creator in him is absolutely mistaken.

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The Wind in the Bible (2)

In Psaume 104:1-8, David of Type says:

"To bless Jedhovah, O my soul. O Jedhovah my God, you the very big art; You clothed with the honor and majesty: Who itself covers with the light as with a clothing; That stretches the skies as a curtain; That puts the rays of its rooms in the waters; That does the clouds his tank; That walks on the wings of the wind; That does climbs back up its Angels; the Flames of emptiness its servants; That regulated the foundations of the earth, that it not should not be not Moved for evermore. You cover it with the deeply as with vesture; waters were held above the mountains. To your reprimand they fled; HAS the voice of your thunder they hasted far. They flowed on the mountains; they brought down in the valleys, to the place that you assigned for them".

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In this, there are some important points:

1) The Bible describes the God of lord, the Omnipotent Creator as:

• It has clothing
• It covers himself with the light as with a clothing
• It stretches the skies as a curtain
• It puts the rays of its rooms in waters
• His tank is done clouds
• It walks on the wind wings
• It does the winds its Angels
• Its servants are flames of fires
• It regulated earth foundations
• His voice is the thunder

2) The Bible says that the earth has foundations and it should not be moved for evermore.

3) The speed of the God of Lord was that of the wind.

4) The wind has wings!

Of more, there are some disagreements in the translation of some words in the a lot of versions of the Bible for example:

• In some versions of the Bible, the "Angel" of word is translated to the "messenger".
• In some versions of the Bible, the "wind" of word is translated to the "spirit".
• In some versions of the Bible, the "curtain" of word is translated to the "stretched".

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On the other hand, all the above mentioned points are ABSOLUTELY refused in the Noble Quran because:

1) The Noble Quran says that Nothing is as the portrait of Allah in attributes. Any form, any picture, thought that you put the Omnipotent Creator in it has absolutely wrong.

2) The Omnipotent Creator is not a body

3) The thunder is not the voice of the Omnipotent Creator.

4) When the Omnipotent Creator decides on a question, when It wants to do does not import what, It says only to the this is! and the this is.

5) The speed of the God of Lord was that of the wind; for example, It does not know the speed of the light? Nevertheless, Nothing is as the portrait of Allah in attributes.

6) The wind has not any wing!

7) the Angels are created Pure Light.

8) the Angels are the servants of the Omnipotent Creator and they never disobey to Him.

9) The earth has not any foundation and it is round and it moves himself

10) The Big the King David of Prophet cannot say that Omnipotent Creator simply because it knows better than Allah is.

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To leaves the Bible and the Quran, the boys in the schools know very well this the earth moves itself and it has two types of movements: The first the one is around the sun to almost 100,000 km o'clock. It takes 365 days (1 year/12 months) for the Earth to complete a revolution around the Sun. and the other around himself. It takes 24 hours for the earth to revolve around himself.

These two movements are responsible of the seasonal changes and the day and the night respectively.

I do not believe really that the God of Lord or the King David says that the foundations of earth and it should not be moved for evermore. .

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The psaume 104:1-8 in three different versions of the Bible:

The new International Version

1 Praise the LORD, O my soul. O LORD my God, you are very big; you clothed with the splendor and majesty.

2 It packs himself in the light as with a clothing; it stretches the skies as a stretched one

3 and puts the rays of its superior rooms on their waters. It does the clouds his tank and its turns on the wind wings.

4 It does the winds its messengers, its emptiness flames its servants.

5 It regulated the earth on its foundations; it never can be moved.

6 You covered it with the deeply as with a clothing; waters were held above the mountains.

7 But to your reproach that waters fled, to the sound of your thunder that they took to the flight;

8 they flowed on the mountains, they brought down in the valleys, to the place that you assigned for them.

The king James Version

1 bless the LORD, O my soul. O LORD my God, you the very big art; you the art clothed with the honor and majesty.

2 That coverest yourself with the light as with a clothing: that stretchest out the skies like a curtain:

3 That layeth the rays of its rooms in waters: that maketh the clouds his tank: that walketh on the wind wings:

4 That maketh its spirits of angels; its ministers a fire brand:

5 that put earth foundations, that it should not be removed for evermore.

6 you coveredst it with the deeply as with a clothing: waters were held above the mountains.

7 to your reprimands they fled; to the voice of your they thunders hasted far.

8 they climb by the mountains; they descend by the valleys to the place that you founded hast for them.

Literal young Translations

1 bless, O my soul, Jedhovah! Jedhovah, my God, You hast was very big, the Honor and majesty You hast put.

2COVERING itself [with] the light as a clothing, Stretching the skies as a curtain,

3 That puts the ray of Its superior rooms in waters, That does the thick clouds His tank, That walks on the wind wings,

4MAKING Its messengers -- the winds, Its ministers -- the fire brand.

5 it hath the earth base on its bases; It is not transferred to the age and for evermore.

6 the abyss! as with the clothing You hast covered it, above the hills does waters are held.

7 of Your reprimands they flee, voice of Your ton the haste far.

8 they climb of the hills -- they descend of the valleys, HAS a place You founded hast for them.

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The Wind in the Noble Quran (2)

In this item, to follow it three points will be discussed:

1) The Historic destructive wind as a Punishment for the incredulous ones of the Old nation of Aad

2) and if Allah wants to do does not import what?

3) The towards Precious (wise faith) Quran that describes the Omnipotent Creator

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1) The Historic destructive wind as a Punishment for the incredulous ones of the Old nation of Aad.

The towards 69:4-8 Noble Quran describes this destructive wind!

Historic bottom:

Aad was an old nation. The nation of Aad always is mentioned in the Noble Quran as a nation that came after Noah. Allah sent his Hud of Prophet to the people of Aad; certain of them believed and a lot of them refused to believe. Allah punished the incredulous ones of Aad by the wind and It saved the swellings. The people of Aad were famous by remarkable their Power.

It is said that the nation of Aad lived to the south of Saudi Arabia, close Yedmen.

The Hud of Prophet was Arabic.

The nation of Aad and the Hud of Prophet is not mentioned in the Bible.

Thamud was an old nation. The nation of Thamud came after the nation of Aad; it always is mentioned in the Noble Quran as a nation that came after Aad.

Allah sent his Salih of Prophet to the people of Thamud; certain of them believed and a lot of them refused to believe. Allah punished the incredulous ones of Thamud when they killed the Camel that was the miracle of the Salih of Prophet that warned its people not to injure that Camel and they consented but they never kept their word. The miraculous Camel emerged from a big boulder and it has not any father and no mother; it took out as an adult following intact Camel will to Allah when It says imports what It wants: Etre! And the this is.

The people of Aad were famous by the strength and the transgression.

It is said that the nation of Aad lived to the party of the north of Saudi Arabia, close Yedmen.

The nation of Thamud also is not mentioned in the Bible can be because the Salih of Prophet was Arabic also.

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The direction of towards 69:4-8

The about 69: 4

The nation of Thamud and the nation of Aad the two refused to believe in the Resurrection to come and they denied that their Prophets and refuted the Day of Judgement.

The about 69: 5

As for Thamud, they were destroyed by the Scream crushing, an excessively harsh cry of the Gabriel of Angel. They were destroyed because of their transgression and because of the idolatry; and it is said that their transgression has them drivings to refuse to believe until they were destroyed.

The about 69: 6

And as for Aad, they were destroyed by a ferocious wind of roaring. The wind deafened, the intensely noisy and violent wind, [c'est-a -dire] powerful and harsh [in his assault] on Aad, despite their Power and their Power.

The about 69: 7

Allah forced and imposed this wind on them ininterrompument for seven nights and eight days with the even forces for that you could have seen that the people remaining there prostrated inside, remaining dead on the ground, as themselves they were the hollow one, collapsed, the trunks of palm trees.

The about 69: 8

If does you O Muhammad see the remainder of them? Do you see a remainder'? No!

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The towards 69:4-8 Noble Quran in four different translations:

The towards 69:4

QARIB: Thamood and Aad have indisputably the clatterer.

SHAKIR: Samood and the announcement called the calamity striking a lie

PICKTHAL: (The tribes of) Thamud and Aad refused to believe in the judgement to come.

YUSUFALI: the Thamud and the 'the announcement people (marked) as false the fantastic calamity!

The towards 69:5

QARIB: Thamood, they were destroyed by the violent cry (of Gabriel),

SHAKIR: then as for Samood, they were destroyed by an excessively harsh punishment

PICKTHAL: as for Thamud, they were destroyed by the flash.

YUSUFALI: but the Thamud, - they were destroyed by a terrible storm of thunder and of flash!

The towards 69:6

QARIB: as for Aad, they were destroyed by one to yell, the violent wind

SHAKIR: and as for the announcement, they were destroyed by a roaring, a violent explosion

PICKTHAL: and as for Aad, they were destroyed by a wind of ferocious roaring,

YUSUFALI: and the 'the announcement, they were destroyed by a furious, extremely violent wind;

The towards 69:7

QARIB: that it exposed on them for seven nights and eight days consecutively and you could have seen that cut down them as themselves they were the stumps of palm trees that had fallen.

SHAKIR: which it did to prevail against them for seven nights and eight days shortly, for that you could have seen the people there prostrated inside as themselves they were the trunks of hollow palms

PICKTHAL: which it imposed on them for seven long nights and eight long days for that you mightest saw men that remain reversed, as they were hollow trunks of palm trees.

YUSUFALI: it did it the rage against them seven nights and eight days in the succession: for that you couldst sees the (the body) the people that remain prostrated in his (the way), as they had been roots of hollow palm trees have fallen down below!

The towards 69:8

QARIB: can you see the remainder of them now?

SHAKIR: do you see then of them a remainder?

Does PICKTHAL: canst you (O Muhammad) see any remainder of them?

YUSUFALI: then seest you any of them left to survive?

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2) and if Allah wants to do does not import what?

The about 36: 82 say:

QARIB: when it will do a thing, his order is to say to the this is, and the this is!

SHAKIR: his order, when it wants does not import what, is only of him to say: to be, therefore the this is

PICKTHAL: but his order, when it intendeth a thing, is only that it saith to him: to be! and the this is.

YUSUFALI: tra¨sment, when it wants a thing, his order is, "is", and the this is!

The direction of the towards:

His order, His matter, when It will do a thing, c'est-a -dire, [when It will do] to create something, or do does not import what is just to say to the this is, and the this is.

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3) The towards Precious (wise faith) Quran that describes the Omnipotent Creator

The about 42: 11 say

QARIB: the creator of the skies and the earth, it gave you of you, the pairs, and also the pairs of cattle, you multiplying of this manner. there is nothing the likes. it is the listener, the prophet.

SHAKIR: the creator of the skies and the earth; it did the friends for you of among you, and the cattle friends, you multiplying also of this manner; nothing likes a portrait of him; and it is the audience, to see it

PICKTHAL: the creator of the skies and the earth. it hath did for you the pairs of you, and cattle the also pairs, that foresees that it multiplieth you. nothing is as his portrait; and it is the listener, the prophet.

YUSUFALI: (It is) the creator of the skies and the earth: it did for puts you of among you, and the pairs among the cattle: by means this does it multiplies you: it has not anything although as to him, and it is the one that hears and sees (all things).

The direction of the towards:

It (Allah) is the Creator of the skies and the earth, the the One That created them [without the preceding one]. It did for you, of your own beings, puts, when It created Eve of the coast of Adam, and [also] the pairs, the males and the female, cattle and that foresees that It multiplies you by the marriage. There is nothing The likes; there is not portrait of Him, student THE being). It is the Listener, of what you say, the Prophet, of your works. Nothing is as His portrait in attributes, the knowledge, supply and providence etc.

The basic point of faith is that Nothing is as your Omnipotent creator.

Since the man is a creature that has Spirit that gives to him as; and since Nothing is as the portrait of your Creator, then the Omnipotent Creator has not SPIRIT.

Therefore, the Omnipotent Creator is not a body or an equipment as us. Any form, any picture or any thoughts that you put the Omnipotent Creator in it has absolutely wrong.

According to the Islamic Rule of Faith, so any the one put the Omnipotent Creator in any form, any picture or any thoughts, it or she is Incredulous and has not any faith; and it will finish by in the Hereafter as an inhabitant of the Fire Eternel.

This is despite which name (the names) you give to your Omnipotent Creator for example Allah, the Lord, God, Jedhovah etc.

On the other hand, the vice poured is absolutely True!

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Of return to my question to the to the intelligent reader and interested:

Is the Quran quoted Bible?